Anxiety dreams

Some years ago, I was a preacher. I had two anxiety dreams in that distant part of my life that still amuse me.

In the first, I stepped up to the lecturn after one of our elders — an exceptionally tall man — had been speaking. The microphone was way above my head. I kept jumping and jumping, but I just couldn’t grasp it to bring it down to my level.

In the other, I announced the text I was going to preach from, and then tried to turn to it in the Bible. Only I couldn’t find it. I did my best to put a brave face on things:  smiling and saying, “That’s right, it’s just past Isaiah”, or “… just before Paul’s letters” or whatever. Doggedly I flipped the pages one way, and then the other way, but I simply couldn’t find my text. Meanwhile, the entire time I had allotted for the sermon was being consumed with me searching futilely, like someone who had never opened a Bible in his life.

I don’t remember what was making me anxious on those occasions. Presumably I was preparing to speak at some event a little out of the ordinary (not the weekly Sunday sermon). Whatever the occasion was, my anxiety was expressed unsubtly in those dreams.

Hannah Wooll, Anxiety Dream(Hannah Wooll, Anxiety Dream)

UN to censor critics of Islam

Too often, Islam presents a disturbing (violent, repressive) face to the world. Islam’s vehement opposition to free speech is one of the symptoms that causes me concern:  for example, the absurd over-reaction to the Danish cartoons.

(To be clear, I didn’t approve of the cartoons, which gratuitously mocked Mohammed and stereotyped Islam. Nonetheless, it’s absurd to respond violently to a cartoon. Sticks and stones may break my bones, but cartoons will never hurt me.)

Muslim countries, by virtue of their aggressive campaign against any opposition to Islam, have cowed international institutions like the United Nations. Hence the grossly distorted condemnations of Israel at Durban.

Johann Hari alerts us to the latest development:  the UN’s Rapporteur on Human Rights has been mandated to seek out and condemn the “defamation of religions and prophets”.

The Universal Declaration of Human Rights stated 60 years ago that “a world in which human beings shall enjoy freedom of speech and belief is the highest aspiration of the common people”. It was a Magna Carta for mankind — and loathed by every human rights abuser on earth. […]

Starting in 1999, a coalition of Islamist tyrants, led by Saudi Arabia, demanded the rules be rewritten. The demand for everyone to be able to think and speak freely failed to “respect” the “unique sensitivities” of the religious, they decided — so they issued an alternative Islamic Declaration of Human Rights. It insisted that you can only speak within “the limits set by the shariah [law]. It is not permitted to spread falsehood or disseminate that which involves encouraging abomination or forsaking the Islamic community”.

In other words, you can say anything you like, as long as it precisely [matches? — Hari has left a word out of the sentence] what the reactionary mullahs tell you to say. The declaration makes it clear there is no equality for women, gays, non-Muslims, or apostates. It has been backed by the Vatican and a bevy of Christian fundamentalists.

Incredibly, they are succeeding. The UN’s Rapporteur on Human Rights has always been tasked with exposing and shaming those who prevent free speech — including the religious. But the Pakistani delegate recently demanded that his job description be changed so he can seek out and condemn “abuses of free expression” including “defamation of religions and prophets”. The council agreed — so the job has been turned on its head. Instead of condemning the people who wanted to murder Salman Rushdie, they will be condemning Salman Rushdie himself.

Anything which can be deemed “religious” is no longer allowed to be a subject of discussion at the UN — and almost everything is deemed religious. Roy Brown of the International Humanist and Ethical Union has tried to raise topics like the stoning of women accused of adultery or child marriage. The Egyptian delegate stood up to announce discussion of shariah “will not happen” and “Islam will not be crucified in this council” — and Brown was ordered to be silent. Of course, the first victims of locking down free speech about Islam with the imprimatur of the UN are ordinary Muslims. […]

As the secular campaigner Austin Darcy puts it:  “The ultimate aim of this effort is not to protect the feelings of Muslims, but to protect illiberal Islamic states from charges of human rights abuse, and to silence the voices of internal dissidents calling for more secular government and freedom.”

I’m disappointed by the statement, “It has been backed by the Vatican and a bevy of Christian fundamentalists.” Christians should not support a crackdown on freedom of speech.

I’m with Francis Shaeffer, who said that Christians (and people of other faiths) must learn to compete in the “free marketplace of ideas”. In other words, let everyone say their piece. Let everyone muster their most persuasive arguments.

The public can separate truth from falsehood, and distinguish words that build up from words that tear down.

Premonition of death

In the previous post, I mentioned that many people have had subjective experiences of God — “millions of people living in diverse societies and spanning vast epochs of human history.”

Here’s a very striking example of the sort of thing I mean:

One night Diana had a strange dream. In the dream Jesus appeared to her, dressed in a white robe, standing on a cloud of smoke. He was beckoning her to come to him, telling her not to worry, that he was going to take her with him. Then it seemed to her that the whole world disappeared from beneath her and she awoke. She told her husband about the dream the next morning, but he didn’t want to hear about it—it scared him.

The next few nights, the dream repeated itself. She told her mother, who wondered what it could mean.

A month later on September 11, 2001, Diana was at work at her investment firm in the World Trade Center on one of the top floors. She phoned her husband and mother on her cell phone after the second plane struck the tower below her. She reminded them of the dream, just before the tower crumbled.

In that moment, when events spun out of control, Diana presumably took comfort from her dream experience. Likewise, her husband and mother can cling to the message of that dream — i.e., that Diana would be received in an afterlife by Jesus — knowing that the dream was granted when Diana couldn’t possibly have known what lay in her immediate future.

Most subjective experiences are more ambiguous than that one:  for example, a feeling that God is present, offering his comfort to the individual, at a time that is peculiarly difficult for him or her.

Such experiences do not “prove” God’s existence. It’s merely data that, like all data, must be interpreted. Nor do such experiences answer the arguments against God’s existence:  for example, the well-known problem of evil.

I merely note that this sort of evidence is dismissed out of hand by atheists on the grounds that it is anecdotal. And I don’t think that’s a valid response, particularly when one considers that testimony to such experiences is widespread.

To be sure, I don’t expect anyone else to be convinced of God’s existence on the basis of my subjective experience. But such evidence does exist, and it must be reckoned with in some way that does it justice.

Atheists don’t make enough of an effort.